The problematic of the Quranic discourse and its customary language

There is a problem with the customary language of the Qur’anic discourse. Some of them said that it is a language of general custom that the general public understands, and some of them said that it is a language of a special custom that only the specialists and people of knowledge understand with the tools and sciences they possess that qualify them to understand it. He was engaged in it and did not decipher its symbols and signs except those who are firmly established in knowledge after God Almighty and what is meant by the people of the house, may God’s prayers be upon them. Arabic, its capacity and its potential because the Qur’an discourse came and named it or overpowered it, then we explained in the second chapterThe language of general custom and its features. We also showed the linguistic and Qur’an evidence of the strength and predominance of the Qur’an discourse over public discourse, and in the third chapter we explained the private customary language that only the specialists understand because of the sciences and tools that they have to help them understand it. And which concerns the people of the house, may God’s prayers be upon them, who are the translators of the Qur’an and its justice. We also talked about applications related to the customary language of the general and then private Qur’anic discourse and then more specifically from the private. What he possesses of knowledge and as much of what he possesses of knowledge is a commoner who understands Arabic He understands the clear evidences in his own language. As for the similarities and the verses of judgments, they are understood only by specialists, scholars and scholars. As for the special discourse from the private, it is understood by the reservoir of the knowledge of God and they are the people of the house, may God’s prayers be upon them. The method used in the research was descriptive and analytical and applied.