A Semantic Perspective on the Word “al-Bāṭil” in the Qur’an Based on Izutsu’s Semantic Theory

Document Type : Research Article

Authors

1 Assistant Professor, Department of Persian Language and Literature, Payam Noor University, Tehran, Iran.

2 PhD in Arabic Language and Literature, Lecturer at Farhangian University, Kermanshah, Iran.

3 PhD in Arabic Language and Literature, Lecturer at Farhangian University, Gorgan , Iran .

10.22034/dqm.2025.20630.1140

Abstract

Thinkers have used various methods to understand the meanings of Quranic words. Some focus on the lexical meaning of words in the Arabic language before Islam, while others focus on their meanings in the early days of Islam and after the revelation of the Quran. One of the new methods is semantics, which analyzes the key words of the language. This research examines the semantic use of the word "falsehood" in the Holy Quran from the perspective of Izutsu theory. The main goal of this research is to analyze the conceptual and lexical aspects of the word "falsehood" in the Holy Quran and to explain its different semantic dimensions in the various contexts of interpretations of this holy book. Izutsu theory, with its emphasis on the structural analysis of words and their relationship with philosophical and theological concepts, is a suitable tool for breaking through the deep semantic layers of this word. Therefore, in this research, an attempt has been made to present a comprehensive meaning that is close to the intention of the speaker of the word, namely God Almighty, by utilizing the verses of the Holy Quran and Quranic interpretations, and by using the words companion, substitute, and synonym in the Quran. The method of the work is documentary, according to the Izutsu semantic theory and using the discovery of meaning, so that this definition can be applied to all instances of falsehood and is consistent with the context of the verses of the Holy Quran, hadiths, the opinions of the commentators, and also the lexical meanings of this concept.

Keywords


  1. The Holy Qur’an

    1. Aḥmadī, Ḥusayn. Masʾale-yi Filasṭīn: az Jang 1948 tā 2020. Tehran: Peace Research Center, 1399 Sh/2020.
    2. ʿAlavī-Mehr, Ḥusayn and ʿAbdullāhī, Ṭāhireh. “Maʿnā-shināsī-yi Izutsu dar Qurʾān.” Journal of Qurʾān-Pazhūhī-yi Khāvar-shanāsān, vol. 13, no. 24, pp. 61–75, 1397 Sh/2018
    3. ʿAskarī, Ḥasan ibn ʿAbd Allāh. al-Furūq fī al-Lughah. Beirut: Dār al-Āfāq al-Jadīda, 1420 AH/1999.
    4. Azevedo, Mario. “Toshihiko Izutsu: Islamic Philosophy and Linguistic Structuralism.” Journal of Arabic and Islamic Studies, vol. 5, 1995.
    5. Corbin, Henry. History of Islamic Philosophy. London: Kegan Paul International, 1993.
    6. Fakhr Rāzī, Muḥammad ibn ʿUmar. Mafātīḥ al-Ghayb (al-Tafsīr al-Kabīr). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1420 AH/1999.
    7. Ibn ʿĀshūr, Muḥammad ibn Ṭāhir. al-Taḥrīr wa al-Tanwīr. Beirut: Muʾassasat al-Tārīkh, 1420 AH/1999.
    8. Ibn Manẓūr, Muḥammad ibn Mukarram ibn ʿAlī. Lisān al-ʿArab. Beirut: Dār Ṣādir, 1414 AH/1993.
    9. Ibn Shʿuba, Ḥasan ibn ʿAlī. Tuhaf al-ʿUqūl. Qom: Dār al-Ḥadīth Cultural Institute, 1393 Sh/2014.
    10. Izutsu, Toshihiko. God and Man in the Koran. Leiden: E. J. Brill, 1964.
    11. Izutsu, Toshihiko. Khudā va Insān dar Qurʾān. Trans. Aḥmad Ārām. Tehran: Sherkat-i Sahāmī Intishār, 1360 Sh/1981.
    12. Izutsu, Toshihiko. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts. Tokyo: Hokuseido Press, 1966.
    13. Izutsu, Toshihiko. The Concept and Reality of Existence in Early Islamic Philosophy. Tokyo: University of Tokyo Press, 1952.
    14. Khaṭīb, ʿAbd al-Karīm. al-Tafsīr al-Qurʾānī li al-Qurʾān. Cairo: Dār al-Fikr al-ʿArabī, 1388 AH/1968.
    15. Kulaynī, Muḥammad ibn Yaʿqūb. Uṣūl Kāfī. Beirut: Dār al-Taʿāruf li al-Maṭbūʿāt, 1411 AH/1990.
    16. Makāram Shīrāzī, Nāṣir and ʿAliyān-Nejādī, Abū al-Qāsim. Amthāl al-Qurʾān. Tehran: Dār al-Kutub al-Islāmīyah, 1426 AH/2005.
    17. Marāghī, Aḥmad ibn Muṣṭafā. Tafsīr al-Marāghī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1418 AH/1997.
    18. Muḥammadī Ray-Shahrī, Muḥammad. Mīzān al-Ḥikmah. Qom: Dār al-Ḥadīth Scientific and Cultural Institute, 1388 Sh/2009.
    19. Muṣṭafawī, Ḥasan. al-Taḥqīq fī Kalimāt al-Qurʾān al-Karīm. Tehran: Allameh Mostafavi Publishing Center, 1385 Sh/2006.
    20. Nuwrasīdeh, ʿAlī Akbar et al. “Maʿnā-shināsī-yi Vāzheh-yi ‘Zaʿm’ dar Qurʾān bā Takiyyeh bar Naẓariyyeh-yi Izutsu.” Journal of Muṭālaʿāt-i Zabānī va Balāghī, vol. 13, no. 27, pp. 299–322, 1401 Sh/2022
    21. Pūrmūlā, Sayyid Muḥammad Hāshim et al. “Maʿnā-shināsī-yi Vāzheh-yi ʿAdl dar Qurʾān-i Karīm bar Mabnā-yi Ravesh-i Izutsu.” Journal of Pizhūhish-hā-yi Qurʾān va Ḥadīth, vol. 48, no. 1, pp. 1–23, 1394 Sh/2015.
    22. Qummī Mashhadī, Muḥammad ibn Muḥammad Riḍā. Tafsīr Kanz al-Daqāʾiq wa Baḥr al-Gharāʾib. Tehran: Printing and Publishing Organization of the Ministry of Islamic Guidance, 1396 Sh/2017.
    23. Rāghib Iṣfahānī, Ḥusayn ibn Muḥammad. Mufradāt Alfāẓ al-Qurʾān al-Karīm. Editor: Ṣafwān ʿAdnān Dāwūdī. Damascus: Dār al-Qalam, 1416 AH/1995.
    24. Riḍāʾī, Zahra. “Siyāsat Taḥrīmī-yi Āmrikā wa Iqtiṣād-i Īrān.” Bi-Quarterly Journal of Muṭālaʿāt-i Bayal-Milal, vol. 2, no. 1, Autumn–Winter 1390 Sh/2011–2012 CE, pp. 50–60.
    25. Samīʿī, Mahdī. “Naqḍ Ḥuqūq-i Bashar dar ʿAmaliyāt-i Niẓāmī-yi Isrāʾīl.” Bi-Quarterly Journal of Ḥuqūq-i Bashar, no. 10, Summer 1394 Sh/2015 CE, pp. 40–47.
    26. Shams, ʿAlī. Naqsh-i Nirū-yi Niẓāmī va Ḥuqūq-i Bashar: Mawrid-i Āmrikā. Tehran: Amir Kabir Publications, 1395 Sh/2016.
    27. Ṭabarsī, Faḍl ibn Ḥasan. Majmaʿ al-Bayān fī Tafsīr al-Qurʾān. Eds. Rasūlī Muḥallātī and Yazdī Ṭabāṭabāʾī. Tehran: Nāṣir Khusrow, 1384 Sh/2005.
    28. Ṭabāṭabāʾī, Sayyid Muḥammad Ḥusayn. al-Mīzān fī Tafsīr al-Qurʾān. Qom: Daftar Intishārāt Islāmī Jāmiʿa Mudarrisīn, 1407 AH/1987.
    29. Ṭayyib, ʿAbd al-Ḥusayn. Aṭyab al-Bayān fī Tafsīr al-Qurʾān. Tehran: Maktabat al-Islām, 1378 Sh/1999.